I think "Law 3.0" is OK, actually
I recently came across a post about "The Energy Bill 2023 and the Fusion of Technology and Law - We are going to be governed under 'Law 3.0', and we won't like it one little bit". It is a superficial look at the "horrors" of being governed by technical measures.
It starts off reasonably enough by describing the evolution of our legal system:
- Law 1.0 says "Thou shalt not kill".
- Law 2.0 says "Thou shalt not pollute. But, rather than specific legislation, we'll spin up a body to do the tedious work of enacting our policy".
- Law 3.0 says "Thou shalt not drive over the speed limit. And we'll fit all cars with a chip that prevents them doing so".
I think that's fair enough assessment. Is "Law 3.0" a good thing or a bad thing? Perhaps we can have a discussion about the limits of technology and political philosophy? No, we just get this "argument":
The tyrannical implications of such a mode of governance are so obvious that it really ought to go without saying.
Ummm.... no? Perhaps we could discuss these supposed tyrannical implications?
The author is terrified that the Government is going to stop him running his dishwasher. You see, the Energy Bill says that technical experts can send a signal to smart appliances asking them to reduce their electricity use at certain times.
That's it. That's the horror he is railing against.
Pollution a bit high? Send a signal to ask your freezer to reduce its cooling temperature. Electricity prices going to spike in an hour? Tell people's cars to start charging now, but to throttle back later. That sort of thing. You know, save you a bit of money, reduce pollution, stabilise the energy supply. Terrifying...
Now, there might be a dystopian use of this. Perhaps the state could command all TVs to turn off when the opposition's political adverts are on. Perhaps they could turn off the car chargers of known protestors - thus preventing them from attending a demonstration. Maybe they'd turn off everyone's freezers in order to boost Tesco's profits?
This leads to some interesting questions. What sort of safeguards should we have? What level of control do people want? Who chooses the experts? Who secures the system? What similar problems have happened before? What are the positive ways this could be used?
But, nope, the post doesn't discuss that. It just continually reiterates a pathological fear of "technical experts" telling people how to behave. He wraps it up in a vague coat of morality - saying that we should be allowed to choose to break laws and face the consequences.
But, what are we actually talking about here?
A Thought Experiment
Let's say a power station fails unexpectedly in the middle of winter. There are several options available to us.
- Wait until Parliament can reconvene to debate and pass a law which limits people to x kWh of electricity per day with a maximum of y kW at any moment.
- Let people suffer rolling blackouts / brownouts as the energy supply struggles to keep up with demand.
- Have a team of technical experts send signals to people's washing machines asking them to only switch on when there's surplus power.
Quite obviously (1) is impractical. The lack of speed and expertise is one of the (many) reasons Law 1.0 doesn't work in large complex systems which require a swift reaction.
And (2) is the sort of self-sufficient Libertarian nonsense which imagines a hellscape for everyone except themselves. Great! You can choose not to follow the law and let everyone else suffer the consequences.
And (3) is... boringly pragmatic. I guess with the slight risk that it might be abused to... what? Deny people their constitutional right to run a high power vacuum cleaner whenever they want?
Morality
The article makes this moral argument:
The speed limit does not compel us: we can choose to abide by it, or not. And this, most crucially of all, means that we have moral agency. We can choose to do right or wrong. [...] in its way, [Law 3.0] is the worst affront to the dignity of man out of them all, because it destroys the very conditions of moral agency. I reiterate: if one does not have the freedom to choose, because one is compelled to act morally, then one’s moral conduct is not really moral at all.
I don't really get that. We ban guns so that people can't choose to wave them about recklessly - because impinging on your freedom is better than clearing up corpses.
Rather more prosaically, we ban the sale of inefficient domestic appliances. Yes, the experts are being mean by forcing you not to make a moral decision about whether to waste electricity. Boo-fucking-hoo.
But, if this moral agency is so important, why isn't it available to "the experts"? Why shouldn't they be allowed to choose to take a bribe from a washing line manufacturer to switch off the nation's tumble-dryers? They can suffer the consequences of being caught, tried, and punished.
Law 1.0 - which the author is so fond of - would do that.
Or, we could use Law 3.0 to implement a technical measure which says such a signal can never be sent unless 4 our of 5 experts agree to it.
Civic Hygiene
A decade ago, I wrote up my thoughts on Civic Hygiene.
Civic hygiene isn't about saying we distrust our current government - it's about not trusting the next government.
I still stand by that. We should make it hard or impossible for a corrupt entity to abuse the power it is entrusted with. But that doesn't mean giving them no power.
In a democratic society we accept that we sometimes have to do things aren't in our direct personal interests in order to keep society functioning. Sometimes we can choose whether or not to obey (e.g. by breaking the speed limit) other times the state restricts us (by banning the sale of poisons).
If we don't make the transition to smarter and more responsive energy consumption, then we risk grid stability, more pollution, and higher energy costs. That damages all of us.
We should embrace new ways of organising ourselves. And we should embrace technological limitations which protect the majority. And those limitations must be safeguarded.
I don't know whether this law is well written, or whether there are adequate safeguards, or whether abusers of its powers can be punished. But I do know that this moral pontificating doesn't even begin to address the practical issues.
Alex says:
@edent says:
Alex says:
@edent says:
Alex says:
@edent says:
Jeremy GH says:
@edent says:
password123
for their bank's login? Why can't they have1234
as their ATM PIN? So, we're already on this "slippery slope".James says:
Ivan says:
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